We have always allocated protections and obligations based on the degree to which a particular job is considered essential. What has changed with COVID-19 is the referent: essential to whom?
While the virus has drastically diverging effects rooted in institutional racism, this fact is a "reveal" only for those who have, until now, had the privilege not to pay attention.
This essay responds to the exceptionalization of labor conditions during the COVID-19 pandemic, revealing these exploitative conditions to have long preceded the present crisis.
Despite the vital role that Brazil's domestic workers play in maintaining their employers' homes and lifestyles, the workers’ own survival proves to be of little concern.
In exchange for abiding by rules designed to serve the public interest, taxi drivers in coastal Mexico qualified as essential laborers during the COVID-19 pandemic. So why are they sitting idle?
For nightworkers, the designation of frontline daytime laborers as essential has implicitly cast those who work backstage and through the night as expendable.
A survey of teleworkers in Catalonia during the early months of the pandemic sheds light on how they coped with the blurring of boundaries between work and life.
As we speak of COVID-19 as the prime culprit of deaths on the job, we tend to forget that workers—essential and not—have been sick and dying all along.
by Alex J. Nelson, Yeon Jung Yu, and Bronwyn McBride
AN
YY
BM
Published: Nov 02, 2020
As online forms of intimacy like camming present alternatives to in-person encounters, sex workers navigate a patchwork of policies that point to double standards about the services they provide.
Taboos and neuroses rooted in capitalist social relations afflict Trinidad and Tobago, where elites strive to keep their distance from the care and street workers on whom they rely.
If the construct of heroism entails taking on personal risk voluntarily, then what does it mean to apply it to essential workers of color who have little choice about continuing to show up?
Examining tensions of humanization and critique, the centrality of violence, and policing as a global form, this Exertions collection makes the case for reading policing as work.
The wildcat strike at the University of California, Santa Cruz shows how logics of policing can be repurposed on campus to enforce current distributions of labor.
Police discretion mediates between the material facts of life and death and the normative ideals of politics, holding out the possibility of a shared world.
by Susana Durão and Wellynton Samuel Oliveira de Souza
SD
WS
Published: Dec 01, 2020
Brazil's Antifascist Police Officers Movement challenges Northern logics of police abolition by taking worker identity as a lever for social transformation.
Even as drug courts in the United States aim to chart an alternative to the War on Drugs, the tactics of coercion and surveillance on which they rely fall short of systemic change.
When pleasurable aspects of police work are stripped away, research with Danish detectives shows that they are deprived of the opportunity to relate to suspects in more than criminal terms.
Right-wing politics in Norway is driving a neoliberal transformation of a policing system that once prided itself on restraint, accountability, and professional discretion.
Digital police work and what constitutes the digital rights of citizens have become sites of debate around human rights and policing in contemporary Turkey.
Neither police nor clinicians, hospital security represent the potential of enforcement even as they risk their own bodies in the service of medical practice.
Private university police departments aim to provide a sense of security that is profitable to the institution, even at the expense of public safety more broadly conceived.
Private security in South Africa marks a potential endpoint for policing under capitalism, where those at the bottom risk their lives to protect and quicken capital's predation.
Scenes from a hub providing support for hospital workers in London show how volunteer labor, grounded in an ethics of encounter, can sustain frontline work.
In the context of foreign-owned industrial farms in Brazil, the concept of the Plantationocene shows the racial dynamics of power and capital but obscures the fighting back of people, plants, and soils.
Mythri Jegathesan, whose book Tea and Solidarity was the winner of the 2020 Diana Forsythe Prize, responds to the early-career contributors to this book forum.
The limitations imposed by the COVID-19 pandemic have not hampered migrant women labor activism in Argentina, but instead have galvanized political action.
Las limitaciones impuestas por la pandemia del COVID-19 no han impedido el activismo por los derechos laborales de las mujeres migrantes en Argentina, sino que han impulsado la acción política.
The media focus on whether Supreme Court justices mask shows the ways in which their workplace shares many of the same pandemic dilemmas that other U.S. workplaces do.